La Fuite en Egypte (The Flight into Egypt)
Artist: Claude Gellée (Claude Lorrain)
Price:
$4,500.00
Medium: Prints
More Details
Materials: Etching
Dimensions: 4" x 7"
Condition: Excellent condition.
Finish: Framed
About the Item: "La Fuite en Egypte" is an original etching by Claude Gellée, known as Claude Lorrain or simply Claude. The work depicts the Holy Family, fleeing King Herod, entering Egypt. Mary holds the infant Jesus, flanked by angels, as she sits upon a donkey, which prefigures Christ’s triumphal entry into Jerusalem during his Passion. The roadway is surrounded by exotic trees and vegetation, which would have been invented by Claude and comprise the landscape for which he is so well known. The work is no. 9 in the catalogue raisonné by Lino Mannocci. A state of this subject is in the British Museum,
Claude Lorrain, a French contemporary of Rembrandt working in Rome in the seventeenth century, was a great landscape artist. Like Rembrandt, most of Claude’s paintings are history paintings with figures which represent a biblical or mythological scene. His drawings and etchings, like Rembrandt’s, focus on his construction of the natural world, as in Le Bouvier. Joachim van Sandrart, a German artist and one of Claude’s biographers, described the artist’s working methods for capturing the essence of nature. He wrote that Claude “...studied his art with great seriousness and application; he tried by every means to penetrate nature, lying in the fields before the break of day and until night in order to learn to represent very exactly the red morning sky, sunrise and sunset and the evening hours. When he had well contemplated one or the other in the fields, he immediately prepared his colors accordingly, returned home and applied them to the work he had in mind with much greater naturalness than anyone had ever done.”
Claude and his contemporary, Nicholas Poussin, were lauded for their classical landscapes that stressed balance and harmony as opposed to verisimilitude to a particular locale. The eighteenth-century poet and philosopher, Goethe, stated: “The pictures are True, yet have no trace of actuality. Claude Lorrain knew the real world by heart, down to the minutest details, but he used it only as a means of expression the world of his beautiful soul. And this, precisely, is true ideality: to avail oneself of realistic means to reveal the True in such a way that it creates an illusion of being the Real.” While Le Bouvier depicts a pastoral rather than a classical subject, the formal elements of the scene are laid out with the balance and harmony of a history picture.
Landscape had a low status in the hierarchy of genres during Claude’s time. Despite his mastery of landscape and his legacy as one of the most accomplished landscape painters in Western art history, Claude was known during his time as a history painter, representing mythological and religious subjects. In seventeenth-century Europe, landscape, like still life and genre painting, was believed to be a genre that lacked moral seriousness. In the matter of the significance of landscape painting, Claude was prescient. Although he did not depict the uninhabited panoramas esteemed in later centuries and his works featured pastoral worlds populated by classical ruins or seascapes, Claude was, as the nineteenth-century artist John Constable said “the most perfect landscape painter the world ever saw” and declared that in Claude’s landscape, “all is lovely—all amiable—all is amenity and repose; the calm sunshine of the heart.” To satisfy his patrons, his pictures included gods, heroes, and saints, even though his sketchbooks contain many drawings of the natural world.
Artwork Size: 4" x 6 1/2"
Frame Size: 18 3/8" x 20 7/8"
Claude Lorrain, a French contemporary of Rembrandt working in Rome in the seventeenth century, was a great landscape artist. Like Rembrandt, most of Claude’s paintings are history paintings with figures which represent a biblical or mythological scene. His drawings and etchings, like Rembrandt’s, focus on his construction of the natural world, as in Le Bouvier. Joachim van Sandrart, a German artist and one of Claude’s biographers, described the artist’s working methods for capturing the essence of nature. He wrote that Claude “...studied his art with great seriousness and application; he tried by every means to penetrate nature, lying in the fields before the break of day and until night in order to learn to represent very exactly the red morning sky, sunrise and sunset and the evening hours. When he had well contemplated one or the other in the fields, he immediately prepared his colors accordingly, returned home and applied them to the work he had in mind with much greater naturalness than anyone had ever done.”
Claude and his contemporary, Nicholas Poussin, were lauded for their classical landscapes that stressed balance and harmony as opposed to verisimilitude to a particular locale. The eighteenth-century poet and philosopher, Goethe, stated: “The pictures are True, yet have no trace of actuality. Claude Lorrain knew the real world by heart, down to the minutest details, but he used it only as a means of expression the world of his beautiful soul. And this, precisely, is true ideality: to avail oneself of realistic means to reveal the True in such a way that it creates an illusion of being the Real.” While Le Bouvier depicts a pastoral rather than a classical subject, the formal elements of the scene are laid out with the balance and harmony of a history picture.
Landscape had a low status in the hierarchy of genres during Claude’s time. Despite his mastery of landscape and his legacy as one of the most accomplished landscape painters in Western art history, Claude was known during his time as a history painter, representing mythological and religious subjects. In seventeenth-century Europe, landscape, like still life and genre painting, was believed to be a genre that lacked moral seriousness. In the matter of the significance of landscape painting, Claude was prescient. Although he did not depict the uninhabited panoramas esteemed in later centuries and his works featured pastoral worlds populated by classical ruins or seascapes, Claude was, as the nineteenth-century artist John Constable said “the most perfect landscape painter the world ever saw” and declared that in Claude’s landscape, “all is lovely—all amiable—all is amenity and repose; the calm sunshine of the heart.” To satisfy his patrons, his pictures included gods, heroes, and saints, even though his sketchbooks contain many drawings of the natural world.
Artwork Size: 4" x 6 1/2"
Frame Size: 18 3/8" x 20 7/8"
About The Artist
Claude Lorrain, born Claude Gellée around 1604 in Chamagne, Lorraine, France, emerged from poverty to become a renowned Baroque landscape painter. Orphaned at twelve, he lived with his brother in Freiburg, then traveled to Rome and Naples, apprenticing under artists Goffredo Wals and Augustin Tassi. He experienced numerous adversities during his early travels across Italy, France, and Germany. Lorrain returned to Rome in 1627, gaining fame and papal patronage by 1637. Unlike contemporary Nicolas Poussin, Lorrain's landscapes were the main focus of his paintings, often with figures painted by others. To combat forgeries, he created the Liber Veritatis, a record of his works. Dying in Rome on November 23, 1682, he left a legacy as a pioneering landscape artist, praised by John Constable as "the most perfect landscape painter the world ever saw." His pastoral scenes, blending nature with architecture and human activity, marked a significant shift from the traditional religious and mythological subjects of the time.
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